Postcolonial Economies

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However, in spite of some two decades of definitional debates, this term remains a fuzzy concept stretching from a strictly historical definition to the more encompassing and controversial sphere of its contemporary kin-terms similarly prefixed by a morpheme that indicates temporal succession while suggesting transcending perspectives post-structuralist, post-modern and the like. Indeed, on the one hand, " post -colonial" may refer to the status of a land that is no longer colonized and has regained its political independence e.

In this sense, "post-colonialism" will pertain to the set of features economic, political, social, etc which characterizes these countries and the way in which they negotiate their colonial heritage, being understood that long periods of forced dependency necessarily had a profound impact on the social and cultural fabric of these societies the post-colonial condition.

It may also apply to the former colonizers in as much that both extended contacts with the alien societies they conquered, and the eventual loss of these profitable possessions, deeply influenced the course of their economic and cultural evolution.

Postcolonial Economies – Edited by Jane Pollard, Cheryl McEwan and Alex Hughes

On the other hand, "post- colonialism " may designate, and denounce, the new forms of economic and cultural oppression that have succeeded modern colonialism, sometimes called "neo-colonialism". The term tends to point out that cooperation, assistance, modernisation and the like are in fact new forms of political and cultural domination as pernicious as the former imperial colonialism or colonial imperialism were: the devaluation of autochthonous ways of life and their displacement by the ethos of dominant nations which are technologically more advanced.

Obviously, these two senses are intimately linked but foreground different aspects of a single process: the cultural homogeneization of ever larger areas of the globe. This process raises several kinds of conceptual and pragmatic problems.

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One of the most challenging is to understand the historical conditions in which this new analytical tool emerged and how its epistemological impact transformed policies and practices not only in the academic agenda and beyond but also in the management of representation. Crucial questions in this respect bear upon the source of the authoritative voices, whether they originate among the former colonizers or the former colonized and using whose discourse, whether they use the rhetoric of atonement or the rhetoric of resentment, whether they promote strategies of true empowerment or opportunistic strategies of protracted control.

Another important issue is the extent to which the contemporary notions of colonialism and post-colonialism can legitimately help conceptualize all past colonizations and their political, economical and cultural consequences. Are these notions valid epistemological tools to better understand the past?

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Do such conceptual extensions result in defusing the ethical questioning of modern European colonization. Does post-colonial discourse describe "normal" processes of cultural change through conquest and domination or does it engage human responsibility in the novel context of global awareness?

Can multi-voiced reassessments of history impact upon the present or is the critical discourse of post-colonialism a mere epiphenomenon that is a symptom of broader and deeper interacting forces? Questions relating to colonial medicine and science more generally will constitute another point of focus. Despite a consensus about the main factors influencing economic mobility in Indonesia, such as labor-market opportunities and childhood circumstances, virtually nothing is known about how these factors increased economic standing in the colonial and postcolonial periods.

From decolonization to postcolonialism

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Postcolonial Literary Theory

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